Friday, February 3, 2017

GSC MODULE 48: PREACHING THE WORD OF GOD

The priest follows the Son of God, Jesus Christ

PREACHING THE WORD OF GOD
The priest of God is called to preach the mystery of faith as taught by Jesus Christ. 
  Within the four gospels lies the kernel of Divine Wisdom and the map directions to our true home; Heaven.
  In a world which has suffered a coup by satan, the adversary of God, the person of godly character requires wise counsel, steady guidance and divine support.

The priest imparts wise counsel by means of pastoral visits, pastoral counselling, confession and preaching. 
  Steady guidance is given through godly example and balanced advice based on gospel values and preaching.
  Divine support is given by God through the gift of the Holy Spirit to enlighten minds and hearts, inspire work, give courage and enable believers to bear dissent and persecution.
  God also gives His Life through the Holy Eucharist and the sacraments, strengthens faith and heals infirmities through sacramentals.
  Divine support and comfort are also imparted through the reading and preaching of the Word of God.

The priestly privilege of enlightening others about God’s Word is known as preaching, or homiletics.
  The sermon, or preached word, or homily, is the means by which the priest inspires wisdom, gives words of comfort, and imparts the luminous teachings of Christ.
  The ordinee preaches a sermon for the reason that Jesus Christ did. 
  The Saviour observed all the trials, joys and sorrows of daily earthly life, and used this knowledge – illumined with the Divine Wisdom of God – to give us a blueprint of life that brings earthly peace, patience and joy. 
  The Word of God does more – it points the way to the goal of eternal happiness with God in Heaven.

Jesus used six preaching methods. The priest does well to follow the example of the greatest Preacher ever to walk the face of the earth.
& Jesus used parables. He told stories that captured the imagination. These seemingly simple stories held within morals, great spiritual truths. Instead of merely proclaiming “God loves you go much that no matter how far you have wandered from Him, He will welcome you back with joy”, Jesus told the Parable of the Prodigal Son. The Master storyteller recounted the story of a wayward youth who rebelled against his family, wasted his inheritance and became destitute. Thereafter he decided to beg his wronged father for mercy. The father unconditionally welcomed his son back with open arms. It turned out he had waited daily for the son’s return. If you want to preach like Jesus, tell stories.
& Jesus caught the attention of His audience. He used hyperbole, exaggerated examples that caught people’s attention. His statements were often not meant to be taken literally, but were used effectively to get His point across. For example, Jesus did not mean that people literally had logs in their eyes [Matthew 7:3-5]. He was making the point that many times we are aware of the minor faults of others, not realizing our own faults are often so much larger. The competent preacher is able to use large statements to catch the congregational attention and direct it to the point being made.
& Jesus crafted memorable sayings. He used language with ease and precision. He distilled a full sermon into an easily memorable phrase. One such example is “Love your neighbour as yourself.” [Mark 12:31] Another, “Judge not, and you will not be judged.” [Matthew 7:1] Like Jesus, make the main point easy to remember.
& Jesus interacted with the crowds. Jesus led His audience to conclusions by asking questions. He used this method in Mark Chapter 8, verse 29. Questions are a powerful teaching tool, and encourage critical thinking. When preaching, ask questions as Jesus did; encourage your audience to think and come to conclusions.
& Jesus used object lessons. Jesus used object lessons to communicate vital points to His audience. He washed the feet of the disciples in order to teach servant leadership. [John 13:1-17] He noted selfless giving after watching a widow donate two small coins into the temple offering. [Mark 12;41-44] Visually communicated truth is more powerful than mere stated truth. The good preacher uses object lessons within the sermon.
&Jesus used repetition. Jesus helped the crowds learn His lessons by means of frequent repetition. He returned to important themes repeatedly, such as the teachings on His death and resurrection [Mark 8:31, 9:31, 10:33-34]. Teachings which are repeated are remembered.

PREPARATION FOR PREACHING
There are a number of steps which are of inestimable value to both novice and experienced preachers alike.
& Prayer. In order to prepare for a sermon, first kneel at the Feet of the Lord to ask pardon for personal failings and for the inspiration and guidance of the Holy Spirit. The priest asks the Holy Spirit as ultimate Teacher for insight into what the preached message should be about.
& Bible-based. The priest needs to know the Bible thoroughly. God often enlightens the mind and heart of the priest with fresh insight into Bible chapters and verses. Although the particular passage may have been read on many occasions, suddenly new enlightenment is experienced regarding a certain verse or word. The meaning of the verse with relevance to a particular situation also becomes clear.
& Preparatory invocation. The preacher needs thus to invoke the aid of the Holy Spirit for understanding of the Bible passage. The priest prays that the true message that God wants the congregation to hear be successfully passed on.
& Different Bible translations. The preacher needs to choose the topic of the sermon. If the decision is made to give a sermon on the Resurrection, the priest – if possible – needs to read the same Bible passage regarding the Resurrection in different Biblical translations. It is often helpful to see how the passages are written in the different translations. A study Bible may be helpful in order to read the scholarly commentary about the verses to be preached on. It is helpful to have some knowledge of Latin, Greek, Hebrew and Aramaic. This knowledge enables the priest authentically to check back to the original sense of the gospel.
& Draw up a sermon outline. Write out or make a copy of the section of the Bible chosen for the sermon – such as the Resurrection. [Luke Chapter 24] Put in the original Hebrew or Aramaic words in order to clarify points about the passage theme. Make the sermon outline with different headings. Give a brief word or two about sections of the theme. The prism the preacher is inspired by the Holy Spirit to choose will lead the congregation into deeper understanding of the gospel message. The members will be inspired to develop godly values, deepen in character and become more devoted in their service to God. The good preacher is aware that the priest is called on to give the message; to God falls the ultimate task of helping the hearer to enlightenment and personal enrichment of spiritual life. The preacher plants the sermon seed: God nurtures it, and the Holy Spirit brings the seed to life within the hearer. It must also be remembered that a sermon seed may remain dormant within the hearer for many years: and may only come to fruition much later. The good priest need not worry about this. The success of the preached word is not as important as the duty to preach the Word. God, indeed, will do the rest.
& Practise the sermon. The able preacher reviews the sermon, sometimes reads it out aloud or reads it to someone else. It is helpful for giving parts of the sermon in front of a mirror, or to tape the sermon and play it back. Sometimes a close friend or family member will come to sit in and give constructive critique.
& Keep the sermon short and simple. It is helpful to keep the sermon understandable with about three main points. Often the congregation will remember the last point so make this the most important one. Some congregation members like to make notes on the sermon as it is being preached, for reflection later.
& Unleash the power of God’s Word. When the priest gives the sermon, ensure the congregation knows what book, chapter and verse is being used. The preacher has the option to inform the congreganists that the sermon to be preached is based upon a Biblical text; e.g. Luke 24:1-12 which witnesses to the Resurrection of Jesus. The preacher then gives the congregation time to find the text if they so wish. Pew Bibles for congreganists are helpful. It is beneficial for the congregation to read along with the preacher because the real power is not in the preacher but in the Word; it is always in the message and never in the messenger. Unleash the power of the Word.
& The good priest must keep in mind that each ordinee is only an under-shepherd to the Great Shepherd and it is His church, not theirs. Each priest is ultimately responsible to God for the messages given and for the ones that should have been given.

   Rev Catherine

Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or
Health Professional Care
















GSC MODULE 47: QUALITIES OF A GOOD PRIEST

The priest follows the Son of God, Jesus Christ

QUALITIES OF A GOOD PRIEST
The Lord continues to shepherd His flock through the service of His ordained. 
  Qualities which are the hallmark of the good priest are many: a godly way of life, dignified appearance and clothing, dignified speech, humility, service with compassion, mercy, generosity, wisdom, firm faith, sincere spiritual life, hospitality, sobriety, patience, kindness, goodness of heart, avoidance of undue dependence on technological devices and use of telephone and social media in a balanced manner.

St Paul discusses good qualities in his pastoral letter 1 Corinthians.
  Paul advises witnesses to Christ –
& Not to be quarrelsome [2 Timothy 2:24]
& To think as Christ does; to ‘have the mind of Christ’ [1 Corinthians 2:16]
& To avoid jealousy and infighting [1 Corinthians 3:1-4]
& To carry out ministry without expecting to see results: to give service without counting the cost: to labour humbly in the Lord’s Vineyard without expectation of earthly thanks or glory [1 Corinthians 3:5-8]
& To give glory and acknowledgement to God alone, as it is He Who calls to ministry, and He alone Who causes the growth of good from ministerial labours [1 Corinthians 3:5-8]
& To realize that each in ministry is a temple of God and that the Holy Spirit dwells within the minister [1 Corinthians 3:16]
& The temple of God is holy, so those in ministry must realize that each is called to live out lives of holiness in the service of God and His people [1 Corinthians 3:17]
& Not to be proud of academic achievements or natural intelligence: rather to prize true wisdom, humility before Christ [1 Corinthians 3:18-23]
& To avoid boasting [1 Corinthians 3:22-23]
& To work as servants of Christ and stewards of the mysteries of God. Ministers are to be aware of the sacred nature of their calling, and to practise and hold in safekeeping both knowledge and praxis of holy service to God [1 Corinthians 4:1]
& To be utterly trustworthy with relationships, money, confidentiality and the reputations and emotions of others [1 Corinthians 4:2]
& To avoid being judgemental of others [1 Corinthians 4:5]
& To be willing to be judged as foolish due to putting the sacred nature of the service of God first, instead of working towards earthly wealth, fame and prestige [1 Corinthians 4:10-16]
& To call upon those practising immorality to change of life. The follower of Christ is called to be witness to that which is righteous and good in the Sight of God. [1 Corinthians 5:9-11] This requires compassion and understanding for the weakness of the person struggling within the difficulties of the immorality
& Those in ministry are called upon to be sincere and truthful as witness to all [1 Corinthians 5:8]
& Avoid lawsuits, together with the unbearable strain they place upon individuals [1 Corinthians 6:1-8]
& Avoid defrauding others [1 Corinthians 6:7-8]
& Faithfulness in relationships [1 Corinthians 6:9]
& Avoid stealing [1 Corinthians 6:10]
& Avoid envy [1 Corinthians 6:10]
& Avoid foul language and verbally abusing others [1 Corinthians 6:10]
& Avoid financially defrauding others [1 Corinthians 6:10]
& Maintain sobriety and avoid alcoholism [1 Corinthians 6:10]
& Avoid giving scandal [1 Corinthians 8:1-13]
& Not to insist on personal rights [1 Corinthians 9:12]
& Avoid idolatry in any form [1 Corinthians 10:14]. Idolatry includes the worship of undue wealth, undue prestige, fame, pursuit of financially purchased intimacy, gambling, undue ingestion of drugs and mind altering substances, undue alcohol, cigarettes or immoral literature and forms of media
& Dress with good conduct and dignity, especially within liturgical assembly [1 Corinthians 11:4-15]
& Avoid arguments and contention [2 Timothy 2:23]
& Avoid divisions [1 Corinthians 11:18-22]
& Avoid disgraceful conduct in church [1 Corinthians 11:16-22]
& Not to desecrate the Blessed Eucharist [1 Corinthians 11:27-34]
& To develop personal gifts and talents given by God. Not to envy the gifts and talents of others [1 Corinthians 12:7-11]
& Give unconditional love to all. Avoid rejection of others who portray difference [1 Corinthians 12:12-26]
& Give godly love to all [1 Corinthians 13:1-13]
& Have patience [1 Corinthians 13:4]
& Be kind [1 Corinthians 13:4]
& Avoid arrogance [1 Corinthians 13:4]
& Avoid riotous behaviour [1 Timothy 3:2]
& Avoid retaliation to provocation [1 Corinthians 13:5]
& Forgiveness of wrongs done. Decline to hold a grudge [1 Corinthians 13:5]
& Do not enjoy or gossip about misfortunes and scandals of others [1 Corinthians 13:6]
& Be patient and bear difficulties for the love of Christ [1 Corinthians 13:7]
& Belief in all tenets of faith as taught within the Scriptures [1 Corinthians 13:7]
& Great hope in God and in the eternal future to come [1 Corinthians 13:7]
& Endure trials of life, health and faith in a spirit of love and reparation to God [1 Corinthians 13:7]
& Never fail or desert another in their time of need [1 Corinthians 13:7]

Rev Catherine

Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or Health Professional Care

                         

GSC MODULE 46: PRIESTLY EXAMPLE AND RESPONSIBILITIES

The priest follows the Son of God, Jesus Christ

PRIESTLY EXAMPLE 
The priest through the call from Christ becomes the ambassador of God Almighty, King of Heaven and earth. 
  This call settles definite responsibility on the shoulders of the priest. 
  The ordinee has been chosen as a signpost pointing to the road which leads to God and the heavenly Kingdom. 
  The priest is an anointed witness to the authenticity and message of the gospels.

  The priest has been chosen as a leader, a shepherd of the great flock of the household of God.  
  This means that all eyes are upon the ordinee, who needs to monitor personal behaviour in order to give a worthy example.
  Clothing, behaviour, speech, attitudes need to reflect the model set by Jesus Christ alone. 
  The priest finds strength for this task by seeking counsel, guidance and comfort at the Feet of the Lord in prayer.
  The priest is, indeed, but a servant of God: however, one with solemn responsibility. 
  The ordinee serves elderly and young, of all financial and social strata, as Jesus Himself served us.

The priestly knowledge of the Word of God brings peace to relationships, comfort to the sorrowing, support to the dying and the gospel to all who thirst for the true meaning of life as a forerunner to our eternal destination in Heaven.

  The dedicated priest can expect harsh judgement from the worldly and those entrapped in the snares of sin. 
  It is not easy for those who live far from the grace of the Lord and His Church to accept Christ’s teachings and the reproach of the example of the lives of Christ’s ambassadors.
  The priest may encounter hurtful words, deeds, and indeed spiritual attack from those under the influence of the adversary satan. 
  These are all designed to dishearten the priest and cause priestly defection from the priesthood.   Indeed, nothing can do that for once a priest, always a priest.”You are a priest forever, according to the order of Melchizedek.” [Psalm 110:4]

  When Jesus calls, He calls for life. Whether always worthy or not, the ordinee always remains God’s ambassador. 
  The priest needs to have patience, tolerance, gentleness, understanding and commitment to ecumenism when dealing with those who spiritually assail personal priestly ministry.
  The grace of Christ may win through to those who find the priestly ministry offensive, and help to save a lost sheep crying in the wilderness of a fallen world and carry the rescued back to the safety of Christ’s Fold. 
  No greater honour can be bestowed than that of trustworthily assisting the Great Shepherd with His Task of rescue, protection and sustenance of the flocks as they move towards their heavenly destination.

  It is important for the priest to remember that all, priests, parishioners and those outside the church, are sinners alike. 
After the Fall all struggle with the effects that original sin wrought upon us in body, mind and soul.
  Yet it is also true that the devoted priest of God may rise above personal flaws and strengthen personal godly character by humble prayer and attentive listening before the Lord.
  Priests need deep grace to rise above their personal fallen nature in order to witness to the goodness of God and the gospel. 
  God does not call the messenger without fitting the one called to the task.

  Priests may rest assured that God well knows what He is about: He holds the reins of the universe in His Hands. Just as He calls, so He will nourish and sustain the humble priest with grace, spiritual sustenance, love and comfort.


  The priest has not been called as a saint to the task of witness and leadership of  the people of God entrusted to personal priestly care. 
  The priest is called as a sinner and sent to other sinners. 
  It is through ministry, self-sacrifice and obedience to the Word of God that the priest becomes a saint.


RESPONSIBILITIES OF THE PRIEST

The priest leads the community to worship through the reading, preaching and teaching of God’s Word. 
  Hearts and thoughts are led to God’s Throne with prayer, song, repentance and praise.

  The Holy Celebration of the Eucharist is the priestly joy and responsibility. 
  The Sunday Mass and prayer service is the worship which sustains the believer and praises the Father.

The priest thus has the responsibility of ensuring regular Mass, prayer service, Benediction, Bible studies, Confession, absolution, retreats, house visits, pastoral ministry, reflections, meditations and rosary prayers which are all made available to parishioners and those in search of God.

  Celebration of the sacraments of  Eucharist, Confession, Baptism, Confirmation, Anointing of the Sick, last Rites for the Dying are not only the responsibility but the privilege of the priest.


Rev Catherine

Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or Health Professional Care

GSC MODULE 45: MISSIONARY WORK

The priest follows the Son of God, Jesus Christ

MISSIONARY WORK
The priest is called to mission - to bring the Word of God to those in need of the gospel.
  Priests are called upon to rise to the stature of dedicated and tireless witness to Christ: to administer relief to those in want and to strengthen those in need of strengthening.

  Priests are called to teach the gospel, serve as missionaries, baptize converts, administer the sacraments, visit church members and ordain others to the Priesthood.
  The priest as missionary requires dedication and spiritual strength. 
  The missionary is sustained by a life of deep prayer, and a close and loving relationship with the Son of God. 
  A priest prepares well for ministry by means of study, receiving wise counsel graciously and growing in godly character in the Lord.
  Priests need to follow the counsel of godly parents and priesthood leaders: and diligently to perform priesthood duties.

Each priest is called to individual mission by God, the designator of different duties in the Vineyard.   The mission may entail travel, or may be located in the local town or village.      
  What is important is not where God chooses to call the ordinee to minister, but that the priest faithfully responds.

  Each priest has been missioned in the light of what God is giving all at the end of earthly labours – eternal life in the Kingdom of God with Him, forever.

Rev Catherine

Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or Health Professional Care

GSC MODULE 44: THE PRIESTLY OFFICE

The priest follows the Son of God, Jesus Christ

THE PRIESTLY OFFICE
The priest holds an important office of great meaning for heaven and eternity.
  The priest is commissioned by Christ the King of the Church. Jesus gave the commission of servanthood as the template of holiness [Mark 10:44].

This is the ordinance that priests are called to fulfil: this is His message that must be preached.
  The priest is responsible to Jesus Christ for the manner in which personal priestly minsitry is carried out, whether in the spirit of the servanthood or for personal financial profit and societal prestige.

The office of the priest is a situation of relationships.
  Above the priest is Jesus Christ, Who called the priest to ordination, and thereafter continues to commission the ordinee to particular parishes or ministry.
  It is Jesus Christ’s message which must be preached in its integrity and spiritual clarity. 
  It is to Jesus Christ that the priest is responsible for the manner in which priestly ministry is carried out: with integrity, or otherwise.
  The priest needs to keep in mind at all times that priestly responsibility is to Christ and not to what people say or think.
  The priest owes full obedience to the Saviour, and can place full confidence in Him. 
“The One Who calls you is faithful, and He also will bring it to pass.” [1 Thessalonians 5:24].

Before the priest is the congregation. God highly treasures His gathered people, who are precious in His Eyes. They are highly honoured and the object of His Love [Isaiah 43:4].
  It is essential that the priest has the right approach to the congregation. The ordinee’s work must be carried out with the understanding that the herd is that of the Chief Shepherd. [John 10:10-12]. 
  How much is entrusted to the priest: - the Body of Christ [1 Colossians 1:24].

  Christ’s Body is the church. The church is not a building nor a particular group of people. 
  The church is made up of people all over the world who have discovered the love of God as testified to by Jesus Christ. 
  The congregation is part of the Body of Christ; the household of God. [Ephesians 2:13-22].

Alongside the priest are the church staff. The priest works alongside the holders of office in the church, and not above them.
  Together with fellow congregational brothers and sisters, the priest is responsible for the welfare of the church to Christ. 
  The priest is co-responsible with others.
The priest of integrity often has concerns while carrying out tasks in the service of the Lord. 
  Yet the ordinee need not be anxious that sole responsibility is that of the priest alone.
  There are others who carry co-responsibility in the service of Almighty God. 
  The priest thus does not work alone in God’s Vineyard; there are many more who labour alongside.

  It is essential that church tasks be shared among church staff and congregation members. 
  It is not advisable for the priest to continually commission the same church staff or parish members with necessary tasks. 
  Tasks need to be shared, to avoid overburdening willing staff members beyond their abilities and personal strength.
 
  It is also the priest’s responsibility to ensure equal distribution of tasks. 
  The priests and church staff leaders do not carry the responsibility of the church alone: the members of the congregation are co-responsible. 
  The congregational members also need to bring the office of the believer to action.

Rev Catherine

Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or Health Professional Care

GSC MODULE 43: CONGREGATION AND CHURCH GOVERNANCE

The Priest follows the Son of God, Jesus Christ

TO WHOM IS THE PRIEST CALLED TO MINISTER? THE CONGREGATION 
All the reins of the world rest within God’s able Hands. It is He Who ordains who the priest is to meet and to whom the ordinee ministers.
  God is sovereignly able to care for those priests are called to minister to. 
  Yet our Gracious God chooses to use priests as shepherds to help Him lead His flock.
  That makes the people priests minister to important in their lives, and worthy of the best service they can give.

CHURCH GOVERNANCE 
Every priest will be faced with the need for some form of church governance. 
  To priests fall the duties of preaching, teaching, baptizing, administering the sacraments and celebrating the Eucharist, visiting church members, evangelization and missionary work.
  Some priests ordain others to the Priesthood. Priests are called on to teach others the principles of Jesus Christ enshrined within the gospels.

  Priests obtain the Word of God in several ways: in their homes or institutes of care, from their parents or guardians, in Sunday school and in the priestly seminary.
  One of the best ways to learn the Word of God is through daily personal study of the Scriptures.   Priests fulfil their duties first and foremost by teaching others the gospel of Jesus Christ through godly example.
  The good example of  dedicated priests encourages others to live the gospel.

  The priest organizes the sacrament of Baptism as the sacred ordinance by which people become members of the church, are healed of original sin and receive forgiveness of personal sins. 
  The baptized enter the path to the celestial kingdom by means of the sacrament of Baptism.

  Priests have the sacred responsibility of administering the sacrament of the Eucharist to members of the church. 
  Priests should be fully familiar with the sacramental rites and prayers. 
  They should dress appropriately and respectfully and wash their hands before performing this ordinance.
  Priests should be worthy to perform the sacred ordinance as true representatives of the Saviour.

  The Lord sent out the disciples with a commission to ministry[Luke 10:1]. 
The mandate Jesus gave to the disciples was clear;
& Pray for priests to labour in the harvest of the Lord [Luke 10:2]
& Depend on God for provenance of money and necessities [Luke 10:4]
& Be safety conscious [Luke 10:5]
& Bless family members of the household with the blessings of peace [Luke 10:5]
& Deal with rejection of both the blessing of peace and the gospel message [Luke 10:6]
& Accept assistance and meals from those to whom they preached the gospel [Luke 10:7]
& Establish a church base in one home in each area [Luke 10:7]
& Accept whatever welcome and meals – whether offered by rich or poor – with a spirit of acceptance and gratitude [Luke 10:8]
& Heal the sick [Luke 10:9]
& Preach the gospel to the sick. Inform them that the message of the Kingdom of God - as sent to them by the Son of God, Jesus Christ  - has drawn near to them [Luke 10:9]
& Accept rejection of the gospel message and move on to evangelize those who prove more receptive. Disciples are thus not to waste valuable evangelization time on fruitless discussion with those as yet unreceptive to the gospel. They are to warn of the serious nature of rejecting the truth about Jesus Christ the Saviour. Thereafter the disciples are to disengage from their preaching task, and immediately move on with their task of evangelization to the next town [Luke 10:10-11]
& Disciples are given the authority of Jesus Christ within their commission [Luke 10:16]
& Disciples are given the ability of exorcism [Luke 10:17]

The priest requires helpers in the church: there is too much work in parish and ministry evangelization for one person to carry out alone and unaided.
  Church staff may include church leaders who can oversee various parish tasks and ministries when duty or situations require priestly absence.
  
Leadership training is important within the church in various ministries:
& Church Board of management
& Parish councillors/ church elders
& Church facilities management i.e. administrative positions which oversee the physical church environment, finances and staff elections. Frequently, these are parishioners voted into office by the parish and/or Board of church management, and those voted in serve specific terms
& Church safety guidelines
& Child safety guidelines
& Christian education of children and adults
& Sunday school programme
& Music ministry
& Choir directors
& Pianists, organists and church musicians
& Hospice ministry
& Hospital visitation
& Home visitation
& Prison ministry visitation
& Prayer ministry
& Care of senior church parishioners
& Food for the poor
& Clothes closets for those in need 

APPOINTMENT OF CHURCH STAFF 
Members of church ministries must be men and women of faith in God. 
  They should have a sense of responsibility. Service to God through duties in the church should be their solemn commitment. 
  However, the priest should be aware not to overburden willing church staff with onerous or overly heavy burdens.
  The responsible priest takes care not to place undue pressure on marriages of church staff. 
  This the priest does by having due respect for the boundaries between church and family life.

  The Parish Board and church elders carry the following responsibilities;
& The good order of the congregation:
& Ensurance of the integrity of Christian instruction and education
& Ensurance of the integrity of the preaching of the gospel message to parishioners
& Ensurance that the church remains true to the authentic message of the gospel of Jesus Christ, and does not become a false or profit-based organization
& Support and assistance of the priest by means of wisdom and good counsel.

Rev Catherine


Disclaimer: this information is not meant to replace your Priest, Theologian, Doctor or Health Professional Care